Samhain

 Ritual

• Carve a pumpkin. Most people think that pumpkins are carved into jack-o-lanterns at Halloween to create a spooky centerpiece, but the carving of pumpkins traces back to the Wiccan tradition of using this seasonal gourd to symbolize the dual god and goddess that Wiccans worship. When picking up pumpkins for kids or neighbors, buy one for yourself and carve it with a moon or sun to represent the deities. Toast and eat the seeds in appreciation of the fruits of the season.

• Light a candle. Samhain is a time to remember those who have been lost over the past year and to acknowledge that they are still with us in spirit. Light a candle and place it in a window (one that is free of drapes, curtains or other flammable materials) to help light the way for the spirits of those who have passed away.

• Pick some apples. Apples are a traditional fruit of the autumn season, but they actually play key roles in multiple Samhain rituals. Make a dish with fruits of the seasons like apples or pomegranates to celebrate the bounty of the earth. Bury the seeds afterwards to usher in new growth for the next year's harvest. Cut an apple in half, place five bay leaves in the center in the shape of a star, and bind the halves back together with black or red ribbon. Bless the offering in a traditional Samhain ritual and bury it afterwards as a symbol of love for the God and Goddess.

• Leave food for the departed. Most of us only think to leave plates of food out at night when we are expecting someone jolly and bearing gifts, but the tradition is really rooted in Wiccan tradition intended to honor the dead and help them depart the land of the living peacefully. Leave a plate of food in the window where you place your candle and think of any loved ones you have lost over the past year as you do so. Choose foods of the season such as corn, nuts, gingerbread, seasonal fruits and vegetables and cider or, if you are making the offering in remembrance of a specific loved one, leave foods that were their favorites.

• Light a fire. Bonfires are great for keeping away the chill of a crisp early autumn evening, but they are also symbolic during Samhain. After lighting the bonfire take a moment to write down any aspect of your life that you want to get rid of; it can be a part of your personality, something that has been causing you unnecessary stress or worry or a negative situation that has left you with feelings of anger, worry or regret. Focus on why you feel you need to be rid of this thing and how doing so will better your life. Cast the paper into the bonfire and watch it burn. As you do, imagine that negative aspect disappearing with the ashes of the bonfire and let it go.

Spell/Chant:

Be unafraid of Shadows dark

And to their whispers

Do Not Hark

Unfriendly words

You do Not hear

No worry, trouble

Loss or Fear

No Shadow falls

Upon your Heart

We Stand Together

Though Apart.

We Stand Together

Ever Winning

All our spells

Together Spinning

For Every End

A New Beginning

Wealthy, Healthy,

Happy, Free

If this your Will

So Mote It Be!

Samhain History:

Samhain (/ˈsɑː.wɪn/ SAH-win, /ˈsaʊ.ɪn/ SOW-in; Irish: [ˈsˠəunʲ]; Scottish Gaelic: [ˈs̪ãũ.ɪɲ]) or Sauin (Manx: [ˈsoːɪnʲ]) is a Gaelic festival on 1 November marking the end of the harvest season in autumn and beginning of winter or the "darker half" of the year.[1] It is also the Irish and Scottish Gaelic name for November. Celebrations begin on the evening of 31 October, since the Celtic day began and ended at sunset. This is about halfway between the autumnal equinox and winter solstice. It is one of the four Gaelic seasonal festivals along with Imbolc, Bealtaine, and Lughnasa. Historically it originated in Ireland and it was widely observed throughout Ireland, Scotland, and the Isle of Man. Its Brittonic Celtic equivalent is called Calan Gaeaf in Wales.

Samhain is believed to have Celtic pagan origins, and some Neolithic passage tombs in Great Britain and Ireland are aligned with the sunrise at the time of Samhain. Samhain is mentioned in the earliest Irish literature, from the 9th century, and is associated with many important events in Irish mythology. The early literature says Samhain was marked by great gatherings and feasts and was when the ancient burial mounds were open, which were seen as portals to the Otherworld. Some of the medieval tales also associate Samhain with bonfires and sacrifice.

The festival was not recorded in detail until the early modern era. It was when cattle were brought down from the summer pastures and livestock were slaughtered. Special bonfires were lit, which were deemed to have protective and cleansing powers. Like Bealtaine, Samhain was a liminal or threshold festival, when the boundary between this world and the Otherworld blurred, making contact with the aos sí (the 'spirits' or 'fairies') more likely. Most scholars see them as remnants of pagan deities. At Samhain, they were appeased with offerings of food and drink to ensure the people and livestock survived the winter. The souls of dead kin were also thought to revisit their homes seeking hospitality, and a place was set at the table for them during a meal. Mumming and guising were part of the festival from at least the early modern era, whereby people went door-to-door in costume, reciting verses in exchange for food. The costumes may have been a way of imitating and disguising oneself from the aos sí. Divination was also a big part of the festival and often involved nuts and apples. In the late 19th century, John Rhys and James Frazer suggested it had been the "Celtic New Year", but that is disputed.

In the 9th century, the Western Church endorsed 1 November as the date of All Saints' Day, possibly due to the influence of Alcuin or Irish missionaries, and 2 November later became All Souls' Day. It is believed that Samhain and All Saints'/All Souls' influenced each other and the modern Halloween. Most American Halloween traditions were inherited from Irish and Scottish immigrants. Folklorists have used the name 'Samhain' to refer to Gaelic 'Halloween' customs until the 19th century.

Since the later 20th century, Celtic neopagans and Wiccans have observed Samhain, or something based on it, as a religious holiday.